Our goal is to build a Nigeria where tribal and religious differences are no longer motives for disharmony. A unique place filled with laughter, where our different cultures highlight our beauty. Most importantly, a Nigeria where our diversity complements our existence.
Tuesday, 2 December 2014
Black Friday
Sunday, 2 November 2014
The Day of Tribes
Wednesday, 1 October 2014
Pray for Nigeria. (Happy Independence Day!).
Thursday, 28 August 2014
Lost virtues by Al-Amin Bugaje
Where is the justice?
When nepotism is surviving
When favoritism is abounding
When autonomy is the principle guiding
When wrongs keep surmounting
When rights are being subverted
Where is the peace?
When hatred dwells in our bosom
When discrimination is termed as awesome
When with everyday comes a new sorrow
When a fight breaks out from a hocus
When harmony seize to exist in our focus
Where is the security?
When where ever you are, you aren't safe
When your home becomes just another cage
When bombs are a substitute for natural plague
When life is treated like a minimum wage
When peace and justice only exist in a page
When you can't trust even a goddamn sage.
Wednesday, 27 August 2014
I believe : accepting the immutable and redressing the changeable! By AL-AMIN BUGAJE
It takes a lot of courage to believe
To profess a conviction held deep within
I close my eyes and the breath I feel,
Convinces me that I believe.
That Adam was black
And racism is still at large.
The inevitable report of an explosive car,
And that people are afraid to go out in the dark.
I believe in the gift of life
In the unending struggle of happy and strife
It takes no much effort to be alive
It takes a deep conviction to live a life
I believe in the power of truth
To never lie even when it doesn't favor you
To give credit where it is due
To accept blame from the lapses ensued
I believe in respecting the old
And catering for the young when it is cold
That a society never succeeds
Where injustice gracefully breeds
I believe in making the plausible best of time
And the prohibition to abstain from wine
In order to get, you have to give
And sometimes it is best if you just forgive
I believe in the reality of the early morning grind
The suffering of my people that I can't feign to be blind
I believe the government is abusing power
And our hearts are so deadened that we can't protest for the lack of power
Sometimes all we can muster is a cry
A silent prayer to follow our sigh
A fake smile is all we can muster
To the harsh reality that life offers
I believe the truth can sometimes be harsh
That my people are intellectually inept and rash
That belief is a thing of the heart
And a fight never gets you that far
I believe that history sometimes forgets
And the real heroes never manifest
It takes courage to call history a lie
And that we are all afraid to die
I believe the sky is not really blue
And love stories are not entirely true
People may greatly differ in what they seek
But the truth... The truth is simply what we believe
If you walk long enough you'll get there
And this adventure, life, is fair
Every effort gets rewarded
And every action is recorded.
True strength is acting weak
And being beaten is a chance to redeem
The best result is between extremes
And the power to change lies deep within.
I believe in enjoying a good laugh
And comforting a friend when they are sad
In enjoying a simple cup of tea
And cherishing the littlest finest of things
I believe love is the most powerful weapon
But Romeo and Juliet was only a fictional sequel
The greater good seems the driving force withal
But in the end, desire or ambition conquers all.
I believe in a life after death
And an existence before life itself
There is an overall power that sees to our affair
And we are judged accordingly, to what seems fair.
I believe in possibilities that show
There are answers besides a yes and a no.
To all the little things above
I'd say I believe in everything and nothing at all.
Monday, 25 August 2014
BROTHERS BY UMAR ABDULLAHI(Evilgenius)
Of what good are we as brothers,if we can't crave a smile on each other's face?
We can't even stand by each other as stand the pillars of the earth,of
what good are we when we can't support each other?
We seized to laugh with our hearts and close our doors against each
other,the devil laughing hysterically at us until he falls off his
throne.
Now our interests are drifted from collective ones to individual
ones,we are defeated by darkness and yet we don't seek light.
Of what good are we when we can't laugh when our brothers laugh and
grief when they do? Oh my brothers!
All we do now is look for faults in others,criticize them, instead of
picking them up,flying with them.
Once we realize what our brothers mean to us, we ll be unbreakable,
indestructible, together,we defeat the devil and his loyal servants.
I wish not to judge you my brothers but appreciate what you do and get
you on track when you are about to derail.
I pour out my heart to you,not minding what ll happen to me,because I
have found a purpose,to be there for you.
Saturday, 23 August 2014
TRIBAL WARS BY UMAR ABDULLAHI(Evilgenius)
We were divided into different races and tribes,not as a barrier between us,
But a unifying force that binds us together,to understand one another,
To be as one without mistreatment of one another,
For true unity lies in diversity,it shows our ability to settle our differences,
The stars may appear distinct from one another,
Some shine better than others,illuminating the heavens,
But they're all regarded as stars with no difference,
So should we regard ourselves as being humans without any difference,
For greatness lies in being one,united we are to stand!
Saturday, 26 July 2014
Nigeria! My mother
By chimamanda Ngozi adichie
Some of my relatives lived for decades in the North, in Kano and Bornu. They spoke fluent Hausa. (One relative taught me, at the age of eight, to count in Hausa.) They made planned visits to Anambra only a few times a year, at Christmas and to attend weddings and funerals. But sometimes, in the wake of violence, they made unplanned visits. I remember the word ‘Maitatsine’ – to my young ears, it had a striking lyricism – and I remember the influx of relatives who had packed a few bags and fled the killings. What struck me about those hasty returns to the East was that my relatives always went back to the North. Until two years ago when my uncle packed up his life of thirty years in Maiduguri and moved to Awka. He was not going back. This time, he felt, was different.
My uncle’s return illustrates a feeling shared by many Nigerians about Boko Haram: a lack of hope, a lack of confidence in our leadership. We are experiencing what is, apart from the Biafran war, the most violent period in our nation’s existence. Like many Nigerians, I am distressed about the students murdered in their school, about the people whose bodies were spattered in Nyanya, about the girls abducted in Chibok. I am furious that politicians are politicizing what should be a collective Nigerian mourning, a shared Nigerian sadness.
And I find our president’s actions and non-actions unbelievably surreal.
I do not want a president who, weeks after girls are abducted from a school and days after brave Nigerians have taken to the streets to protest the abductions, merely announces a fact-finding committee to find the girls.
I want President Jonathan to be consumed, utterly consumed, by the state of insecurity in Nigeria. I want him to make security a priority, and make it seem like a priority. I want a president consumed by the urgency of now, who rejects the false idea of keeping up appearances while the country is mired in terror and uncertainty. I want President Jonathan to know – and let Nigerians know that he knows – that we are not made safer by soldiers checking the boots of cars, that to shut down Abuja in order to hold a World Economic Forum is proof of just how deeply insecure the country is. We have a big problem, and I want the president to act as if we do. I want the president to slice through the muddle of bureaucracy, the morass of ‘how things are done,’ because Boko Haram is unusual and the response to it cannot be business as usual.
I want President Jonathan to communicate with the Nigerian people, to realize that leadership has a strong psychological component: in the face of silence or incoherence, people lose faith. I want him to humanize the lost and the missing, to insist that their individual stories be told, to show that every Nigerian life is precious in the eyes of the Nigerian state.
I want the president to seek new ideas, to act, make decisions, publish the security budget spending, offer incentives, sack people. I want the president to be angrily heartbroken about the murder of so many, to lie sleepless in bed thinking of yet what else can be done, to support and equip the armed forces and the police, but also to insist on humaneness in the midst of terror. I want the president to be equally enraged by soldiers who commit murder, by policemen who beat bomb survivors and mourners. I want the president to stop issuing limp, belated announcements through public officials, to insist on a televised apology from whoever is responsible for lying to Nigerians about the girls having been rescued.
I want President Jonathan to ignore his opponents, to remember that it is the nature of politics, to refuse to respond with defensiveness or guardedness, and to remember that Nigerians are understandably cynical about their government.
I want President Jonathan to seek glory and a place in history, instead of longevity in office. I want him to put aside the forthcoming 2015 elections, and focus today on being the kind of leader Nigeria has never had.
I do not care where the president of Nigeria comes from. Even those Nigerians who focus on ‘where the president is from’ will be won over if they are confronted with good leadership that makes all Nigerians feel included. I have always wanted, as my president, a man or a woman who is intelligent and honest and bold, who is surrounded by truth-telling, competent advisers, whose policies are people-centered, and who wants to lead, who wants to be president, but does not need to – or have to- be president at all costs.
President Jonathan may not fit that bill, but he can approximate it: by being the leader Nigerians desperately need now.
- Chimamanda Adichie is the award winning author of Half of a Yellow Sun, Purple Hibiscus, The Thing Around Your Neck and Americanah
Sunday, 13 July 2014
Stand up for peace!
Monday, 30 June 2014
How to cultivate peacebleness and homogeneousness in Nigeria
Friday, 27 June 2014
Football: Uniting us as one Nigeria
Tuesday, 24 June 2014
Religion, Politics & Nigeria's National Unity By Paul I. Adujie Lawcareer2007@aol.com New York, United States
All human lives are sacred. Nigerian lives, are especially sacred to me. This means that the taking of a life, a Nigerian life, by anyone, is the ultimate heresy, the ultimate blasphemy and the most egregious sacrilege! A Nigerian taking the live of another Nigerian, is the most unpardonable blasphemy, heresy and most damnable sacrilege!
What then could possess any Nigerian to kill another Nigerian? Why do we kill ourselves in the name of any religions? Or in the name of cults or shrines? Speaking for myself, personally, I find the fact that I am a Nigerian worth all the celebrations in the world! I am bashful in my Nigerian-ness, it is for me, actually stronger than any form of organized religions, or any of the usual formal religions. It is stronger than any faiths, cults or shrines!
Nigerians have been proclaimed as the most religious people on earth! But what is Nigeria's benefit in this? How be it that Nigerians are feverishly religious, some Nigerians are quick to display their passion, their fervor, emotional and emotive reactions to religious issues and debates? Some Nigerians are even known to display such emotive expressions and tones, about religious matters, bearing on the irrational and fanatical.
Some Nigerians are known to gyrate so ferociously about religious matters, and yet, they would not do the same for Nigeria's national interests? They would not show similar or identical fervors and passions regarding the protection and preservation of Nigeria's national unity! But why?
Are some of them faithless in their ostentatious claims of religiosities and moral certitudes? Is what we have then, merely, proclamations without practice of norms?
Some Nigerians kill other Nigerians because of religious fervor and religious fanaticism? And, I surely have no patience for any Nigerian that would kill another Nigerian, for religious “reasons†more like religious unreason!
How can anyone or I, reconcile religious fervors and passions that are frequently on display by Nigerians, with unthinking killing or murder of fellow Nigerians in the name of any religion? Isn't that like loudly proclaiming your virginity, while carrying visible pregnancy?
Nigeria's national unity is crucial for our national development. Just as crucial as the elimination of corruption. I constantly therefore get very impatient with issues that separate us as a people of one national citizenship.
I have always wondered, what it would take to create a stronger and indivisible bond between all citizens of Nigeria. Would a foreign war do the trick? During the schism between Nigeria and Cameroon over Bakassi Peninsula, I wanted Nigeria to prevail in the dispute with Cameroon over that territory. At some point, I wondered whether a war, as undesirable as wars are, I wondered whether a war by Nigeria with Cameroon over Bakkassi Peninsula would have spurred Nigerians to love Nigeria and each other more?
My rationale or reasoning was that, Nigerians and Nigeria, faced with an external enemy, may actually, forget and jettison petty squabbling between Nigerians, based on the politics of religion, region and ethnicities. I have always wondered, whether facing a national catastrophe, national disaster or cataclysm of immense proportions, could stimulate our sense of oneness, nationalism and patriotism.
Nigerians in my experience, have in the past been united by grief, tragedies and catastrophes. I remember how Nigerians from every conceivable religion, region and ethnic backgrounds, rallied and united in sympathies and commiserations with fellow Nigerians in Bakolori, Sokoto State, as Bakolori farmers, during President Shagari's administration, had become victims of government's forceful actions, against these Nigerian farmers who had resisted the confiscation of their lands for a federal project
It will also be recalled, how our nation rallied in sympathies and mournfulness, in support of victims of Ogunpa River, when it had overflowed and breached its banks, killing scores, and damaging properties extensively. Nigerians mourned as Ogunpa River breached it and flooded communities, killing many Nigerians in scores, Nigerians were united.
The same can be said of Nigerians reaction recently, during the President Obasanjo administration, when the federal government exercised it's strong arm and might, in dealing with situations in Odi, then Zaki Biam etc, the government received robust criticisms from a welter of Nigerian critics, who rallied to support, the recipients of government tough stance policies.
National unity, has also been exemplified and replayed, after every successive air disasters and successive defeats at international soccer games, even though is dirges, but united, nevertheless!
These assertions that I make, are not so, because I want to be flippant or careless. Instead, these assertions arises from my keen observations of Nigerians over an extended period of time. I have for instance observed that Nigerians tend to bandy together when there are crises, crises that affect us Nigerians as a collective in interests and aspirations.
Imagine the wonderful Nigeria that would result, if Nigerians, all focus on a common purpose? As opposed, to, parochial, limited and shortsighted divisive purposes?
These observations that I have made, have led me to conclude that a great number of Nigerians seem to owe unflinching and unalloyed allegiance to their religion, and then ethnicity, and region, in that order.
I have observed how frequently, Nigerians have reacted with extraordinary strong emotions and opinions, to matters Nigerian, in particular, issues that have religious undertones and flavor. But why does parochial matter have the advantage, over national issues and national interests?
Similarly, Nigerians are quick to jump and leap, in defense of their ethnicity or region, when matters affecting such geographical affinity, to some Nigerians, you would see ferocity, vehemence and audacious reactions in defense of, in retaliations against perceived targets or opponents or proponents.
If a Nigerian writes an article, for instance, about how Nigeria can harness the immense benefits of modern technology and its information superhighways, or how Nigeria could place Nigerian scientists on the surface of the moon, in say, ten years, or if anyone bash Nigeria, the response would be assuredly, tepid and terse, spiced with snickers of laughter and jest, at the writer's dare at such positive audacities!
Conversely, if anyone writes about a particular religion, or shrine in the East-North-West-Central and in-between of Nigeria's geographical land-space, or if anyone writes about the Christianity or Islam, assuredly too, there will most probably be, a ferocities of flurry of responses. There will be a deluge of attacks. As well as a flood of threats of sanctions and harms to the writer.
Before I became a semi retired Catholic, I left the Catholic church and joined a semi Catholic church, Marble Collegiate church in midtown Manhattan in New York City. This church is where the late Dr. Norman Vincent Peale, the author of the famous book, “The Power of Positive Thinking†He held court as an all inclusive congregation preacher reverend, he preached as the resident Bishop for over fifty years, until his death at 93 years of age as the head of this Dutch-Reformed, Catholic without the guilt-church.
At Marble Collegiate church, the practice of religion is liberal, very liberally inclusive. It regularly, invited Imams of Islam, Rabbis of Judaism, animated Pastors of Pentecostal, as well as Baptist churches, and, Gay and Lesbian ministers to preach regularly, at Marble!
Marble Collegiate church in my view therefore, practice tolerance, practice diversities par excellence, in doing so, it weaved a true unity of fabrics of its congregants into a spiritual cloth for members of the congregation, irrespective of their race, nationalities, religious backgrounds and leanings, and sexual orientation. The choir leader of Marble at a time, was a hired Jewish female Rabbi equivalent.
This Marble Collegiate analogy, is just the same way, in my opinion at least, that Nigerians can weave the different and very wondrously diverse fabrics of our Nigerian-ness, into a national unity cloth, for the benefits of all Nigerians
If I have my way, I would convince Nigerians to reverse the order above, in which religion, region and ethnicities, as parochial as they are, are however put over and above, as priority, against Nigeriaâ€کs national interests! Nigerians should love Nigeria first and foremost, then love hometowns and region, then religion and other things. But Nigeria first and foremost and all other things, as the biblical injunctions say, all other things will be added to Nigerians and Nigeria.
Thursday, 12 June 2014
ASIAN HUMPTY DUMPTY
Sunday, 1 June 2014
THE EBONY OF EGYPT
Tuesday, 20 May 2014
WE ARE DIFFERENT ON PURPOSE.
We Are Different on Purpose.
Imagine if EVERY single Nigerian were muslim. The traffic on friday afternoons would be frustrating beyond redemption. Apply the same thought to Christianity, the Peace and quiet on Sundays would be completely disrupted, in a way that I don't believe would please anyone. What am I saying here? Our differences complement our existence, so that a healthy balance is s effectively struck. Its sad that it has taken us so long to appreciate the simple peculiarities that make Nigeria multi-faceted, and consequently special. We, as Nigerians, tend to associate with people considered the "anomaly", but only at our convenience. That is, a Yoruba man would happily buy Mallam Abu's limited edition suya, but would never consider the idea of friendship with him as plausible, let alone anything more. A hausa woman would willingly implore the service of a tailor from the West, but the idea of an unconventional relationship would seem almost far-fetched. And our Igbo brothers... I sincerely look forward to the day where a business will be established between one of them and an indigen of anywhere else in the country. We have so sunk into the stereotypes which I believe initially started as jokes (Igbo People too like money, etc) but have overtime succeeded in catalysing the growth of the seeds of distrust, seeds that I constantly ask myself who the sower might have been. We seem almost comfortable preserving the division that is implicit in our everyday living, that no one seeks to challenge the idea, for example, that marriage between Nigerians from the East and West will cause more harm than good. I mean my parents have literally mapped out the states from which I am not to introduce a man as my fiancé, and I am light years away from that stage in life. Over the years all ofthis has amused us but we would sooner or later need to decide the kind of Nigeria we envision twenty to forty years from today- a nation where diversity is a cause for celebration, or a subject of Anarchy. I am a true proponent of the former, and I write in the hopes that we all vote for the same ideology.
The views of an optimist, Amy Gukas.
Friday, 16 May 2014
THE LAND OF MY BIRTH
The land of my fathers and ancestors
That holds my bloodied umbilical cords
The land that is farther than my eyes sees
Africa,bounded by sandy deserts,forests and wavy seas
Am proud that i come from and belongs to you
In you,are embedded histories of my birth and youth
The land of the wollofs,yorubas,berbers and zulus
Igbos,hausas,mandigos,masais,hutus,tutsis and bantus
Numerous tongues,different languages and beautiful cultures
Smiling skies,dancing trees, lands you nurture
The land of great warriors,fighters,technology wizards
You have been brutalized,colonized and apartheid
Your seeds are scattered abroad in diverse and distance lands
Representing Africa in different ways they can
One day i will tell my descendants,with all my heart
Wonderful tales of Africa,the land of my birth